Return of the Buffalo is the name given to the work of fostering family wellbeing at Sandy-Saulteaux Spiritual Centre. It means returning to the land, returning to Indigenous lifeways and returning to the teaching of respect for ALL our relations.
Listen to our podcast to hear stories from the Return of the Buffalo community and wisdom from the knowledge-keepers who inspire us.
Stan McKay (Walking Buffalo) is a founding elder of the Sandy-Saulteaux Spiritual Centre. His stories and his vision are cherished by our community, and inform much of our work. In this wide-ranging conversation, Stan shares about his happy early childhood in the self-sustaining village of Fisher River, about some traumatic memories of residential school, and about his healing journey back to the lodge of his own people. He highlights the healing power of reconnection with the Earth and challenges us to “forget the imposition of fake wealth and security, and to find community and family and our real sense of being a person on the land.”
Joyce Johnston is one of those grandmothers you just want to sit and visit with for hours. She couldn’t share a cup of tea through our less-than-perfect internet connection, but she shared laughs and teachings, stories and affirmations. Whether sharing her experience as a grandmother of a child in care of the Ontario Children’s Aid Society, as a United Church pastor collaborating with a son who is a traditional spiritual leader, her critique and appreciation of early Christian influences, her wry observations of her own colonization and decolonization, or her experiences as a helper in a Return of the Buffalo Mother’s Retreat, Joyce brings a lively wit and a big love to all the relationships she reflects on.
Diandra Rose Powderhorn is a writer whose motto is, “Inhale misery, exhale poetry.” She is a survivor of horrific intergenerational trauma, an addict in recovery and an awesome mom. The story of her people, the Sayisi Dene, is one of the worst stories of Indigenous displacement and dispossession in Canada’s history, a trauma that Diandra and others in her family learned to dowse with addictions. In her case, it led to the apprehension of both of her children, a devastating trauma that only pulled her further into the spiral of addiction for a time.
Diandra was one of the first participants in the Indigenous Family Reunification Pilot Project, the predecessor of the Return of the Buffalo Indigenous Family Wellness Initiative. Already an active participant in Dialectical Behavioural Therapy (DBT), at Sandy-Saulteaux Spiritual Centre, Diandra connected for the first time with the healing power of Spirit. Through grit and fierce determination, she has since managed to overturn a permanent apprehension order and today has full custody of her two beautiful, fun-loving children.
We were moved by Diandra’s agreeing to share her story with us as an inspiration to other families caught up in the child welfare system, and as a first-hand account of that system’s colonial shadow.
In this episode, we hear the story of co-host Henry McKay. Henry knows first-hand the structures of poverty and trauma, colonization and criminalization that trap many Indigenous people in the cycles of addiction and lateral violence. But under the mentorship of leaders like Luke Arquette and Mitch Bourbonierre, Henry became a cycle-breaker. Henry came on as one of the helpers in the Return of the Buffalo retreats at Sandy-Saulteaux Spiritual Centre, where his leadership gifts were quickly recognized. With 21 years of experience in ceremony, a research award and his Bachelor of Social Work-Indigenous Knowledge near completion, this “young elder” brings a lot of wisdom, compassion and humility to his role as co-host of the RotB podcast, as well as a fabulous Berens River baritone voice.
Adrian Jacobs is the Keeper of the Circle at Sandy-Saulteaux Spiritual Centre. In this first episode of the Return of the Buffalo Podcast, he talks about growing up as the son of an Anglican Christian mother and a Haudenosaunee Longhouse Faith Keeper, about the origins of the Return of the Buffalo Indigenous Family Wellbeing Initiative, and the Indigenous genius of a non-dualistic worldview.